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8月31日

Some Articles

Risky Behavior: The Ten Commandments

Scrambling for Bibles - we try to help provide Bibles around the world through the American Bible Society.

And for fun - The Puppet

The Trap for Beetles and Sinners

Take care, brethren, that there not be in any one of you an evil, unbelieving heart that falls away from the living God. But encourage one another day after day, as long as it is still called ‘Today,’ so that none of you will be hardened by the deceitfulness of sinHebrews 3:12-13

If the Bible says anything about sin, it says that sin is dangerous.  One reason that sin is so dangerous is that everything about it is attractive.  It smells good, it looks good, and it sounds good.  If it was not attractive we would not call it a “temptation” would we? 

For mothers day in 2005, my kids and I purchased a rose bush for Julie.  It is now the centerpiece for our front garden.  Every summer, it grows many beautiful pink blossoms – at least it grows them if they don’t get eaten first.  Japanese Beetles regularly like to eat our roses for breakfast, lunch, and dinner.  In a scene that could come straight out of Exodus 8, the day our rose bush starts to bloom, the beetles descend on the plant and start chewing up the rose buds and pedals.  In order to combat this problem, I went on a mission – keep the beetles away from the rose bush.

So we set up a beetle trap.  I am guessing you have at least seen one of these traps in your neighbor’s yard.  The trap consists of a bag that hangs under a disk of rose-smelling bait.  The bait attracts the beetle to the bag and away from the rose bush. 

I knew it worked as soon as I opened the bait.  As soon I pulled the silver safety paper off the back, I had beetles flying into me as they tried to get at the smell.  I managed to escape their attack, I set the trap up and compulsively checked the bag every day to see if it was working.  As I watched, it was humorous to see how this simple trap worked.

The beetles are a bit clumsy an imprecise in their flying.  When they are looking for the bait, they fly right by and instead buzz into the side of the bag and slide to the bottom of the trap with hundreds of other prisoner beetles.   

I was happy to see that every day I would catch scores of beetles and watch them as they confusedly swarmed over one another.

This was an illustration to me of the danger of sin.  Sin always looks good.  Think of the sinful reactions we have to life.  We may become bitter and think it is an attractive response to those that hurt us, we may be driven to sexual immorality because it makes us feel good, or we may lie to get people to like us better.  Some people are attracted to danger. 

Like the beetles in my front yard, sin is clumsy.  The very fact that a beetle is drawn toward the bait puts it into danger of falling into the bag.  If only it would stay with the real rose bush, they would be safe.  Likewise, when we are drawn to fulfilling a sinful desire, we will find ourselves stuck at the bottom of the bag.

Sin may look good, but it is not good.  If we are going to avoid the trap of sin we must know how dangerous it is.  In his book The Mortification of Sin, the Puritan John Owen (1616-1683) tells how dangerous sin can be.  The following four dangers are taken from his book. 

First, sin leads to a hardened heart (see Hebrews 3:12-13).  When there is a sin in our life, when we know that it is a sin, and when we really don’t care that the sin is there, we know that we have been hardened by sin.  This is so dangerous because we inoculate ourselves against the gospel.  We become “sermon-proof” – we no longer feel any guilt for the sin and without a sense of our guilt, we will not pursue a cure.  Like an untreated disease, that sin will grow and have increasing control over our lives.
 
Another danger of sin is that we will face God’s discipline (see Psalm 89:30-33).  God loves His children so much that He will discipline them so they will live under His loving direction.  Though God’s discipline is primarily corrective it still may be very difficult and the consequences may be more severe than we want.  Think about the life of David – the man after God’s own heart.  After his committed adultery with Bathsheba and killed Uriah (2 Samuel 11), he lost a baby (2 Sam. 12), had a daughter raped and a son killed (2 Sam. 13), and was dethroned as king by his own son (2 Sam. 15).  But God’s discipline is always gracious.  He helps us to turn away from what dishonors Him to the joy and pleasure of walking in His will.

Part of that discipline is the loss of peace and strength.  Even before his sin was revealed, David experienced a guilty conscience from his sin against God (read Psalms 32 and 38 for his explanation of this event).  The promise of God in salvation is that we will have new strength to follow Christ.  But when we sin we no longer have the confidence that we can approach God in prayer.  Care Group, Bible Study, and worship start to become more of a chore than a joy.  We feel like hypocrites when we tell somebody about Jesus.  We may start to wonder if we are even Christians at all. 

The fourth danger I want to mention is the danger of eternal destruction.  Although it is true that no elect person will ever lose their salvation, we also know that every true believer will demonstrate his faith through the fruit of obedience.  But if there is a sin that dominates your life it is possible you have not yet set your hope on the gospel.  It becomes increasingly difficult to think that we are actually Christians.  Our assurance of God’s love disappears.  There may be good evidence that you are a Christian:  you may have professed your faith in Christ, overcome some sins in your past and you may regularly attend church.  But when sin dominates your life, the evidence of sin seems to speak louder than any good evidence we have.  The Bible is clear that the “the soul that sins shall die” (Ezekiel 18:4).  The danger of sin is no more obvious to us than when we realize that apart from Christ, our sin will send us to hell.

Sin is dangerous to the core.  Sin destroys.  But there is a place of safety.  Safety is only found in Jesus Christ.  In the Sermon on the Mount, Jesus says “Therefore, everyone who hears these words of mind and acts on them may be compared to a wise man who builds his house on the rock” (Matthews 7:24f), and compares two foundations: rock and sand.  It is much safer to build our house upon the rock.  It takes more effort to build upon rock, it is harder to dig through, but once the home is build, it can’s be simply pushed over or washed away.  In the long run, it is easier though.  We only have to build one house.  The man on the sand keeps building and building until he himself is washed away and can build no longer.  Our lives are similar – believing in Jesus Christ, changing things that are displeasing to God, and walking in His ways may feel more difficult at first.  But then we feel His help in believing and overcoming sin and we realize that He is with us, helping us every step of the way.   

Then we realize that following Christ is easier too.  Jesus said His yoke was easy (Matthew 11:28-30).  When we build our lives around the cross of Christ we only need to build once.  Jesus is the rock and we know that He cannot be destroyed.  Our lives are as secure as the foundation.

And when we follow Christ we see the dangers of sin removed.  Our hearts are renewed (Ezekiel 36:26).  Like David we move from discipline to the experience of God’s pleasure (Psalm 32:5).  And we escape the final and eternal consequence of sin (Revelation 1:5).

So, how is your life?  Are the sins that you are playing around with, not realizing the danger you are in?  Jesus says to you, “Follow Me.”  He wants us to trust Him for the forgiveness of sins and direction for life.  Consider that sin, see its danger, set it upon the cross, and obey God’s commands in faithful trust.  Christ came to provide a safe refuge for your soul.

8月26日

God's Warriors (?)

Did anyone see the CNN special on "God's Warriors"?  The first and second night spoke about Jews and Muslims using violent means and strong-armed tactics to accomplish their religious and political goals.  The third night was about Christians.  The culmination of this mini-series was to show how Christians are trying to change American politics by working hard, convincing Americans by reasonable arguments, and living out religious conviction by voting.  The scary thing is how these two violent streams of religious conviction are held up in parallel with Christian conviction, preaching, and sound argumentation.  To CNN, fundamentalist means "bad" and a Muslim fundamentalist is the same as a Christian fundamentalist is the same thing even though they portray Muslim fundamentalists as supporters of terrorist organizations and Christian fundamentalists as lobbyists making phone calls to encourage people to vote.

Don't get me wrong, most of the Christian views shared on this program are idiotic, and represent a small subsection of the church, but still to compare these views with the views of the previous two nights seems to promote an agenda to make Christians look bad.
8月25日

Facebook Etiquette

I have been spending a lot of time on Facebook.  Probably too much time, though I would like to see more people from New Life using it.  Go ahead, sign up and add me as a friend, then join the New Life in Christ Church network.

Here is some helpful etiquette for you to consider at you Facebook.



Forgiveness and Growth

Horatius Bonar, scottish pastor said this ...

  It is forgiveness that sets a man working for God. He does not work in order to be forgiven, but because he has been forgiven, and the consciousness of his sin being pardoned makes him long more for its entire removal than ever he did before.
  An unforgiven man cannot work. He has not the will, nor the power, nor the liberty. He is in chains. Israel in Egypt could not serve Jehovah. "Let my people go, that they may serve Me," was God's message to Pharaoh (Exod. 8:1): first liberty, then service.
  A forgiven man is the true worker, the true Law­keeper. He can, he will, he must work for God. He has come into contact with that part of God's character which warms his cold heart. Forgiving love constrains him. He cannot but work for Him who has removed his sins from him as 'far as the east is from the west. Forgiveness has made him a free man, and given him a new and most loving Master. Forgiveness, received freely from the God and Father of our Lord Jesus Christ, acts as a spring, an impulse, a stimulus of divine potency It is more irresistible than law, or terror, or threat.

Quoted in Jerry Bridges, The Discipline of Grace, NavPress, pg. 207.

John Owen's Prayer of Faith

"I am a poor, weak creature; unstable as water, I cannot excel; this corruption is too hard for me, and is at the very door of ruining my soul; and what to do I know not.  My soul is become as parched ground, and an habitation of dragons. I have made promises and broken them, vows and engagements have been as a thing of naught; many persuasions have I had, that I had got the victory and should be delivered, but I am deceived; so that I plainly see, without some eminent succor and assistance, I am lost, and shall be prevailed on to an utter relinquishment of God.  But yet, though this be my state and condition, let the hands that hang down be lifted up, and the feeble knees be strengthened.  Behold the Lord Christ, that has all fulness of grace in his heart, all fulness of power in his hand; he is able to slay all these his enemies. There is sufficient provision in him for my relief: he can take my drooping, dying soul, and make me more than a conqueror.  ‘Why sayest though, O my soul, My way is hid from the Lord, and my judgment is passed over from my God?  Hast thou not known, hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary?  there is no searching of his understanding.  He giveth power to the faint; and to them that have no might he increases strength.  Even the youths shall faint and be weary, and the young men shall utterly fall: but they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; they shall walk, and not faint’ (Isaiah 40:27-31).  He can make the ‘dry, parched ground of my soul to become a pool, and my thirsty, barren heart as springs of water;’ yea, he can make this ‘habitation of dragons,’ this heart, so full of abominable lusts and fiery temptations, to be a place for ‘grass’ and fruit to himself’ (Isaiah 35:7)”

John Owen, The Mortification of Sin, page 80

8月13日

What is written on the tablet of your heart?

Kindness and Truth?  Love and Doctrine?  These things win favor with God and man

"Do not let kindness and truth leave you; Bind them around your neck, Write them on the tablet of your heart.  So you will find favor and good repute In the sight of God and man." - Proverbs 3:3-4

The commandments of God?  They bring life.
"Keep my commandments and live, And my teaching as the apple of your eye. Bind them on your fingers; Write them on the tablet of your heart." - Proverbs 7:2-3

Joy over the faithfulness of other people to God?
"being manifested that you are a letter of Christ, cared for by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts." - 2 Corinthians 3:3

Or your sins?
"The sin of Judah is written down with an iron stylus; With a diamond point it is engraved upon the tablet of their heart And on the horns of their altars," - Jeremiah 17:1


8月10日

Marriage as a solution to premarital sex

In a recent article in World Magazine by Gene Edward Veith he points to startling statistics - that evangelical Christian youth are as likely as non-Christian youth to become sexually active as non-Christian youth.  The average age of evangelical Christian intercourse is younger than of liberal church intercourse.  He says that 88 percent of children who make abstinence pledges break their pledge.
 
His solutions are a bit shocking.  First, (not so shocking) is the need for the self-control that comes only through the power of Jesus Christ.  This is the kind of difficult obedience that can only come when a person sees Christ as their identity.  Why don't I need to have sex before marriage?  Because I am a child of God, loved and valued for who I am, not for my body and what I can put out.  He gives my life significance, and I don't need this relationship to give my life value.
 
Is this a message that we still speak today or do we, as I heard in my "How People Change" class today, just try to "keep our youth from having sex and try to keep them in church."  There is more that we need to speak on.
 
The shocking idea was to encourage marriage at younger ages - even marriage where the young couple may need help from mom and dad to make it through college, to pay rent in order to secure a future.  Should young adults think about getting married earlier even if, as Veith says, parents will need to support them? 
 
What if we did this?  As far as I see, this would require a radical shift in thinking for both parents and young adults - the young adults would have to stop thinking that they have to have everything put together before they can get married, and parents would need to stop encouraging their kids to get established before they get married. 
 
Couldn't they get married and then get established?  Would this be better than seeing them unnecessarily delaying marriage and viewing their future as being in a seemingly endless period of chastity?  Challenging food for thought (at least for me).
8月7日

Counsel for Preachers

A friend send this to me and I found it helpful for those who teach and preach ...  Personally, I'm not ready for #5 and think he overstates his case a bit, but I can see what he is saying.  I don't know about the stand-up comics (#4) either...  Let's see ... no radio preachers ... yes to stand-up comics ... hmmm ... well, anyway...

Tuesday, September 12, 2006
Acts 29 Regional [NW]
Taught by Pastor Mark Driscoll of Mars Hill Church

Preach the Word . . .
2 Timothy 4:2

Ten Cautions & Encouragements for Preachers

  1. Read the biographies of great preachers. There are some good books on preaching such as Bryan Chapell's Christ-Centered Preaching, but in my mind the best tutor is the biographies of great preachers. In reading these we can learn about their family life, devotional life, study habits, etc. One book that is a good introduction to the Puritans, who elevated the pulpit to a thunderous art, is Light and Heat: A Puritan View of the Pulpit, written by Bruce Bickel. I am also a rabid fan of the reformed Baptist Charles Haddon Spurgeon and read any biography I can find on his life and ministry.
  2. Beware of the radio preachers. As a new Christian I listened to many hours of Chuck Swindoll, Greg Laurie, Tony Evans, Billy Graham, John MacArthur and others and was blessed. However, when men preach for the radio they are preaching to the masses. Subsequently, they are not as likely to speak personally of themselves, their struggles, their families, and the specific issues in their church because they are preaching to America. Most pastors don't preach to the nation or world, but just to their flock who need to know their pastor, see what the Holy Spirit has been doing with the Bible in their life, and how the Bible is integrated into their daily life and relationships instead of vague and general illustrations and principles that are true but not specific to their community. Also, younger preachers can often listen to so many hours of a radio preacher that they end up parroting him rather than finding their own voice and style. For example, if I had a buck for every twenty-year-old Calvinist who sounds like he's channeling John Piper or every Calvary guy who sounds like Chuck Smith I could have a building as large as Joel Osteen's. The key is not to mimic a man, but to learn from him and honor him simply by preaching the same gospel. [SJW- Done this at times - so now I listen to a lot of people so I don't get sucked into one style]
  3. Beware of the sermons for sale. Tragically, there is a growing trend for preachers to buy their sermons. The tragedy with this is that such sermons are often goofy. Furthermore, they do not require the preacher to get his time in Scripture and do not encourage any sort of theological instruction as they are general mass market sermons to fit everyone, everywhere and are therefore not missional or theological or, arguably, biblical. While it is not wrong to listen to other preachers and how they taught on a text or topic, it is unwise to simply preach someone else's work whether that is through plagiarism or the purchase of a sermon.
  4. Study the stand-up comics. Stand-up comedy and preaching are the only two mediums I can think of in which someone walks onto a stage to talk for a long time to a large crowd. Dave Chappelle, Carlos Mencia, and Chris Rock are genius at capturing an audience using irony and sarcasm.
  5. Junk your notes and go with the Ghost . . . sometimes. Some years ago I gave up trying to manuscript or outline my sermons. Now, I focus on knowing the Scriptures I am preaching, spending many hours in prayer, meditation, and repentance through the Scriptures, and being filled with the power of God the Ghost. Then, I just get up and, with a few scribbled notes in my margins, I preach as God leads and trust that God will direct my words and He always does. Sometimes I may use a brief outline, but I am not tied to any one way of being ready to preach and just do whatever seems like it will do the job best.
  6. Plug everything into your pulpit. We have our children's ministry and small group ministry follow the teaching from the pulpit so that the whole church is studying and learning together to ensure focus and unity.
  7. Preach Jesus. Jesus' name should be spoken repeatedly throughout a sermon so that it is clear which God you are speaking of. Jesus should be the hero of every sermon, the answer to every question, and the hope for every person. Jesus promised that if He is lifted up He would draw people and the key to church growth is the exaltation of Jesus.
  8. Learn from the feedback of your people without being defensive. Certainly there are always neatniks and critics, but listening to the questions and disagreements of people always helps you improve.
  9. Give your sermons away. Some years ago we started putting the sermons online as free MP3 downloads. Today, with podcasting and vodcasting, we are seeing millions of people download the sermons. Our vodcast has been as high as #1 on iTunes for Religion and Spirituality. The web is the new front door and many people will visit your church through your website long before they attend a church event. Also, many people like to catch up on past teachings, forward pertinent sermons to their friends, and listen to teaching while they drive to work, cook their meals, and weed their garden. By giving the sermon away for free, a preacher's ministry can continue for years into the future to a much broader audience than they have on a Sunday.
  10. After you've preached, let it go and sleep like a Calvinist. Don't listen to your sermons over and over beating yourself up. Once you've preached a sermon, let it be a finished work and move on. Passion, courage, and boldness are keys to preaching that simply cannot exist in someone who is too analytical or critical of themselves, so lighten up, have fun, and let it fly in Jesus' name.